News Intelligence Analysis
From University of Chicago Press
Amendment I (Religion)
[Volume 5, Page 65]
Document 21
Isaac Backus, A History of New England 1774--75
Stokes 1:307--9
To the Honorable Delegates of the several colonies in North America,
met in a general Congress in Philadelphia:
Honorable Gentlemen: As the Antipaedobaptist churches in New England are most heartily concerned for the preservation and defense of the rights and privileges of this country, and are deeply affected by the encroachments upon the same, which have lately been made by the British parliament, and are willing to unite with our dear countrymen, vigorously to pursue every prudent measure for relief, so we would beg leave to say that, as a distinct denomination of Protestants, we conceive that we have an equal claim to charter-rights with the rest of our fellow-subjects; and yet have long been denied the free and full enjoyment of those rights, as to the support of religious worship. Therefor we, the elders and brethren of twenty Baptist churches met in Association at Medfield, twenty miles from Boston, September 14, 1774, have unanimously chosen and sent unto you the reverend and beloved Mr. Isaac Backus as our agent, to lay our case, in these respects, before you, or otherwise to use all the prudent means he can for our relief. . . .
It may now be asked, What is the liberty desired? The answer is: As the kingdom of Christ is not of this world, and religion is a concern between God and the soul, with which no human authority can intermeddle, consistently with the principles of Christianity, and according to the dictates of Protestantism, we claim and expect the liberty of worshipping God according to our consciences, not being obliged to support a ministry we cannot attend, whilst we demean ourselves as faithful subjects. These we have an undoubted right to, as men, as Christians, and by charter as inhabitants of Massachusetts Bay. . . .
John Adams made a long speech and Samuel Adams another; both of whom said, "There is, indeed, an ecclesiastical establishment in our province; but a very slender one, hardly to be called an establishment." When they would permit, we brought up facts, which they tried to explain away, but could not. Then they shifted their plea, and asserted that our General Court was clear of blame, and had always been ready to hear our complaints, and to grant all reasonable help, whatever might have been done by executive officers; and S. Adams and R. T. Paine spent near an hour more on this plea. When they stopped, I told them I was very sorry to have any accusations to bring against the government which I belonged to, and which I would gladly serve to the utmost of my power, but I must say that facts proved the contrary to their plea; and gave a short account of our Legislature's treatment of Ashfield, which was very puzzling to them. In their plea, S. Adams tried to represent that regular Baptists were quite easy among us; and more than once insinuated that these complaints came from enthusiasts who made it a merit to suffer persecution; and also that enemies had a hand therein. Paine said, there was nothing of conscience in the matter; it was only a contending about paying a little money; and also that we would not be neighborly and let them know who we were, which was all they wanted, and they would readily exempt us.
In answer, I told them they might call it enthusiasm or what they pleased; but I freely own, before all these gentlemen, that it is absolutely a point of conscience with me; for I cannot give in the certificates they require without implicitly acknowledging that power in man which I believe belongs only to God. This shocked them; and Cushing said: "It quite altered the case; for if it were a point of conscience, he had nothing to say to that." And the conference of about four hours continuance, closed with their promising to do what they could for our relief; though to deter us from thinking of their coming upon equal footing with us as to religion, John Adams at one time said, we might as well expect a change in the solar system, as to expect they would give up their establishment.
1775 Resolution to the Massachusetts Assembly:
Our real grievances are, that we, as well as our fathers, have, from time to time, been taxed on religious accounts where we were not represented; and when we have sued for our rights, our causes have been tried by interested judges. That the Representatives in former Assemblies, as well as the present, were elected by virtue only of civil and worldly qualifications, is a truth so evident, that we presume it need not be proved to this Assembly; and for a civil Legislature to impose religious taxes, is, we conceive, a power which their constituents never had to give; and is therefore going entirely out of their jurisdiction. . . . Under the legal dispensation, where God himself prescribed the exact proportion of what the people were to give, yet none but persons of the worst characters ever attempted to take it by force. I Sam. ii. 12, 16; Mic. iii. 5--9. How daring then, must it be for any to do it for Christ's ministers, who says, My kingdom is not of this world! . . . We beseech this honorable Assembly to take these matters into their wise and serious consideration, before him who has said, With what measure ye mete it shall be measured to you again. Is not all America now appealing to heaven against the injustice of being taxed where we are not represented, and against being judged by men who are interested in getting away our money? And will heaven approve of your doing the same thing to your fellow servants? No, surely. . . . We have no desire of representing this government as the worst of any who have imposed religious taxes; we fully believe the contrary. Yet, as we are persuaded that an entire freedom from being taxed by civil rulers to religious worship, is not a mere favor, from any man or men in the world, but a right and property granted us by God, who commands us to stand fast in it, we have not only the same reason to refuse an acknowledgement of such a taxing power here, as America has the above-said power, but also, according to our present light, we should wrong our consciences in allowing that power to men, which we believe belongs only to God.
The Founders' Constitution
Volume 5, Amendment I (Religion), Document 21
http://press-pubs.uchicago.edu/founders/documents/amendI_religions21.html
The University of Chicago Press
Stokes, Anton Phelps, ed. Church and State in the United States. 3 vols. New York: Harper & Bros., 1950.
© 1987 by The University of Chicago
All rights reserved. Published 2000
http://press-pubs.uchicago.edu/founders/
Send a letter
to the editor about this Article
See the following Directories:
Isaac Backus:
A Portrait
Isaac Backus was born in a Connecticut
farmhouse
in 1724. His family was Congregationalists and it
was that faith in which he was raised throughout
his formative years. Few people are allowed to live
during such important times as Isaac Backus was.
He was just reaching denominational stature as the
American Revolution began. Indeed, Backus’ thoughts
and beliefs can be seen echoed in much of the
Constitution and Bill of Rights.
An Appeal to the Public
for Religious Liberty
Against the Oppressions of the Present Day
Isaac Backus (1773)
All acts of executive power in
the civil state, are to
be performed in the name of the king or state
they belong to; while all our religious acts are
to be done in the name of the Lord Jesus; and
so are to be performed heartily as to the Lord,
and not unto men....But where is the officer that
will dare to come in the name of the Lord to
demand, and forcibly to take, a tax which was
imposed by the civil state! And can any man in
the light of truth, maintain his character as a
minister of Christ, if he is not contented with all
that Christ's name and influence will procure for him,
but will have recourse to the kings of the earth, to
force money from the people to support him under
the name of an embassador
of the God of heaven!
A Plea for Religious
Liberty
by Roger Wiliams
First, that
the blood of so many hundred
thousand souls of Protestants and Papists,
spilt in the wars of present and former ages,
for their respective consciences, is not required
nor accepted by Jesus Christ the Prince of Peace.
The
Bloudy Tenent of Persecution
A Brief Biography of
Roger Williams
by Sam
Behling
Roger Williams, founder
of Providence,
Rhode Island was born in London, England
about 1603. This is an estimated date as the
parish records of St. Sepulchre's Church where
he was christened were destroyed in the
Great London Fire in 1666.
This article is copyrighted material, the use of which has not been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond fair use, you must obtain permission from the copyright owner.
Back to The Yurica Report Home Page
Copyright © 2007 Yurica Report. All rights
reserved.